In the city [Vienna] that made suicide an art, [Otto] Weininger's was a masterpiece, and it made a posthumous bestseller of his doctoral thesis, a bizarre tract entitled Sex and Character
A. Ross, The rest is noise (2008), 41
A digital form of the sadly lost fashion for copying out memorable passages from texts. I kept losing my actual book.
Monday, 20 December 2010
Thursday, 9 December 2010
Nature is what makes one human or not
Nature is what makes one human or not. Christ has a completely human nature. Therefore Christ is completely human. One indication of the misunderstanding is reference to person, hypostasis, as something we have: 'Did Christ have a human hypostasis? We do. Then, if he did not, how can we claim he is fully human?' But hypostasis is not something someone has. The hypostasis is the someone who has whatever is had. If the divine hypostasis, the Word, has all the qualities that constitute someone as human - a human nature - then the Word, a divine hypostasis, is a human being, and fully so.
D.Helminiak, The same Jesus: a contemporary christology (1986), 292
Quoted in G. O'Collins, Christology (2009), 256
Tuesday, 7 December 2010
Pour avoir des enfants, il faut être mariée
– Mais, Gertrude, pour avoir des enfants, il faut être mariée.
– Ne me dites pas cela, pasteur. Je sais que cela n’est pas vrai.
– Je t’ai dit ce qu’il était décent de te dire, protestai-je. Mais en effet les lois de la nature permettent ce qu’interdisent les lois des hommes et de Dieu.
A. Gide, la symphonie pastorale (1925), 88
– Ne me dites pas cela, pasteur. Je sais que cela n’est pas vrai.
– Je t’ai dit ce qu’il était décent de te dire, protestai-je. Mais en effet les lois de la nature permettent ce qu’interdisent les lois des hommes et de Dieu.
A. Gide, la symphonie pastorale (1925), 88