A job at the Sudan Civil Service, for instance, required either a first-class degree, or a Blue plus a second

Wisden had been among the first to question the true merit of university cricket, removing its traditional list of Oxbridge blues in 1993. Matthew Engel, the editor, was widely condemned; one critic observed he was a "political scientist from Manchester University". But Engel, with some justification, felt the roll call had become the "biggest anachronism in the book". He added: "even the Oxford Mail and Cambridge Evening News stopped sending reporters."

A Blue had once denoted more than a first-class career: it opened doors. A job at the Sudan Civil Service, for instance, required either a first-class degree, or a Blue plus a second - which is how Guy Pawson, Oxford's captain in 1910, got in.

D. Pringle,' 'The end of first-class university cricket', L.Booth (ed.), Wisden Cricketers' Almanack (2021), 116

It is not possible he can believe that religion to be genuine whose ministers destroy his game

'I have laid down two rules for the country: first, not to smite the partridge; for if I feed the poor, and comforted the sick, and instructed the ignorant, yet I should be nothing worth if I smote the partridge. If anything ever endangers the church, it will be the strong propensity to shooting which the clergy are remarkable. Ten thousand good shots dispersed over the country do more harm to the cause of religion than the arguments of Voltaire and Rousseau. The squire never reads, but it is not possible he can believe that religion to be genuine whose ministers destroy his game.

H. Pearson, The Smith of Smiths (1934), 161

In Hindostan, what must be the astonishment of the natives to find that we are forbidden to rob, murder, and steal;

'Let us ask, too, if the Bible is universally diffused in Hindostan, what must be the astonishment of the natives to find that we are forbidden to rob, murder, and steal; we who, in fifty years, have extended our empire from a few acres about Madras, over the whole peninsula, and sixty millions of people, and exemplified in our public conduct every crime of which human nature is capable.' 

H. Pearson, The Smith of Smiths (1934), 76

He favoured the ideals (but scarcely one of the actions) of the French Revolution

The general tendency of his sermons was what would then have been called subversive. In other words, he was on the side of humanity against its oppressors. He loved truth better than he loved Dundas, the Tory tyrant of Scotland. He favoured the ideals (but scarcely one of the actions) of the French Revolution; he hated cruelty ad injustice; and he resolutely refused, now and hereafter, to flatter authority in order to secure preferment.

 H. Pearson, The Smith of Smiths (1934), 37

He hated the frenzies of sectarianism even more than the mummeries of Rome

Now nothing is more notable about the generous and joyful impatience of Sydney Smith, than the fact that he hated the frenzies of sectarianism even more than the mummeries of Rome. For him the Methodists were simply madmen; and he said so; which is the ringing note of reality in all his record. He would have said that he was a loyal Anglican parson; his opponents might say he was a Pagan; but he was not only not a Puritan, but he was not a subconscious or submerged or secret Puritan.

G.K. Chesterton, 'Introduction', H. Pearson, The Smith of Smiths (1934), 10 

We see the elite of the Thousand-Year Reich a set of flatulent clowns swayed by purely random influences

This scene, as it is described to us, is perhaps overdrawn; but not improbably. Absolute power corrupts absolutely, and we have too many accounts of life in that exotic court to doubt the authenticity, in its main lines, even of this. When a staid German general compared Goering to Elagabalus, he. was not exaggerating. In the absolutism, the opulence, and the degeneracy of the middle Roman Empire we can perhaps find the best parallel to the high noonday of the Nazi Reich. There, in the severe pages of Gibbon, we read of characters apparently wielding gigantic authority who, on closer examination, are found to be the pliant creatures of concubines and catamites, of eunuchs and freedmen; and here too we see the elite of the Thousand-Year Reich a set of flatulent clowns swayed by purely random influences. Even Mussolini was embarrassed; but then Mussolini had after all, like Goebbels, a Latin mind; he could never be at home among these cavorting Nibelungs. Goebbels, incidentally, was not present at this Mad Hatter’s tea-party; he was in Berlin, giving orders for the suppression of the revolt.

H. Trevor-Roper, The last days of Hitler (1947, 7th edn. 1995), 29

One felt that somehow it would take more than totalitarian war to put an end to cricket

[H.S. Altham, in 1940] ends by describing a visit to Lord's, sandbags everywhere, the Long Room stripped bare. And yet: "The turf was a wondrous green, old Time on the Grand Stand was gazing serenely at the nearest balloon, and one felt that somehow it would take more than totalitarian war to put an end to cricket."

Since all Wisden  readers obviously enjoyed a classical education, he concluded with a line - in Latin only - from Horace, the poet who had also written the dulce et decorum est mantra that inspired the Great War generals. Altham's choice was more positive: Merses profundo, pulchrior evenit (You may drown in the depths, but it rises the more glorious). So it was for cricket in1940, so it will be 80 years later.

P. Kidd, 'When the cricket stops', L.Booth (ed.), Wisden Cricketers' Almanack (2021), 46-47