Well-intentioned friends send me everything they can find about Jonathan Littell, and I am yet again forced to return to the subject. Things are not going well at all. I have just read the account of a speech he gave at a Normale Supérieure school, where he said: “Evil is committed by people like us, people who sleep, who shit, who fuck, and who have the same relationship as we do to the body and to the fear of death, with thought coming afterwards. All killers are like us.”
Fair enough. In fact, I agree completely. Here again is Hannah Arendt’s thesis, and here, again, I cannot deny its truth. But it is a very strange speech to justify his book, precisely because Littell seems to have done his utmost to invent the most singular character possible. Let us recall, for those few unfortunates who have not been able to read The Kindly Ones, that the SS veteran Aue is an intellectual who sleeps with his sister, kills his parents, actively participates in genocide, sucks off Robert Brasillach, survives a bullet in the head, is never separated from his Flaubert, and enjoys rolling in his shit from time to time. For a guy who is just like you and me, that is quite a list!
...
A poster on an Internet forum expresses the opinion that Max Aue [the protagonist in Jonathan Littel's The Kindly ones] “rings true because he is the mirror of his age.” What? No! He rings true (for certain, easily duped readers) because he is the mirror of our age: a postmodern nihilist, essentially. At no moment in the novel is it suggested that this character believes in Nazism. On the contrary, he is often critically detached from National Socialist doctrine — and in that sense, he can hardly be said to reflect the delirious fanaticism prevalent in his time. On the other hand, this detachment, this blasé attitude toward everything, this permanent malaise, this taste for philosophizing, this unspoken amorality, this morose sadism, and this terrible sexual frustration that constantly twists his guts… but of course! How did I not see it before? Suddenly, everything is clear. The Kindly Ones is simply “Houellebecq does Nazism.”
L. Binet,
HhhH (2009), tr. S. Taylor (2012), unknown & 204
These both from the pages
originally missing from Binet's text - and then put back in. They're here. I couldn't be bothered to re-find the first one, but it accurately reflects my view at the time of Littell's novel - i.e., it completely fails in it's stated purpose by making the protagonist so weird.