But Emperor Franz Joseph I had a fondness for the Jewish religion

But Emperor Franz Joseph I had a fondness for the Jewish religion, and under his rule, Austro-Hungarian Jews emerged from the ghettos and became part of society as the emperor gave Jews equal rights, and financed Jewish institutions. This is why there seems to have been such a flourishing of Jewish productivity in the Austro-Hungarian Empire between 1848 and 1916, from such people as Theodor Herzl, Stefan Zweig and Sigmund Freud: it’s not that this generation of Jews was uniquely talented compared with previous ones, it’s that they were granted a then unique amount of freedom.

H. Freeman, House of Glass: The story and secrets of a twentieth-century Jewish family (2020), 21

Obedience had to be rooted in the heart: that was what really counted. People had to be certain that everything was in its place

Fifty million people found their security in the feeling that their Emperor [Franz Josef] was in bed before midnight and up again before five, sitting by candlelight at his desk in an American rush-bottomed chair, while everyone else who had pledged their loyalty to him was obeying the customs and the laws. Obedience had to be rooted in the heart: that was what really counted. People had to be certain that everything was in its place.

...

Vienna and the monarchy made up one enormous family of Hungarians, Germans, Moravians, Czechs, Serbs, Croats, and Italians, all of whom secretly understood that the only person who could keep order among this fantastical welter of longings, impulses  and emotions was the Emperor, in his capacity of Sergeant Major and Imperial Majesty, government clerk in sleeve protectors and Grand Seigneur, unmannerly clod and absolute ruler.

S. Marai, Embers (1942), tr. C.B. Janeworthy (2001), 66-8

Possesses still, at least for romantics like me, a fragrant sense of what might-have-been

The most appealing aspect of the Austro-Hungarian Empire, at least in retrospect, was its European cosmopolitanism. It had few black , brown or yellow subjects, but it contained within itself half the peoples of Europe. It was multi-ethnic, multi-lingual, multi-faith, bound together only, whether willingly or unwillingly, by the imperial discipline. it was closer to the European community of the twenty-first century than to the British Empire of the the nineteenth and possesses still, at least for romantics like me, a fragrant sense of what might-have-been.

J. Morris, Trieste and the meaning of nowhere (2001), 32